Showing posts with label hope. Show all posts
Showing posts with label hope. Show all posts

Tuesday, October 14, 2014

Darkness Falling


Days were bleeding together like ink on a page in the rain. Details were fading for her who once remembered every detail. Now there were only feelings left. Pain. Loneliness. Emptiness. Abandonment. Sorrow. Longing. Desire. Fear. 

What could she do? Where could she turn?  Steeped with shadow, she was filled with shame, but more than that, those things which had led her to that point still lingered. Darkness had fallen.

One by one she had watched her dreams shatter like a delicate, crystal, tree ornament hitting a tile floor. So lovely and cherished before, now in sharp, dangerous pieces. She must let then go, but how can she? They were so treasured. Desperate to hold on, she clutches at them and they bite back at her, tearing her soft flesh. 

Poor blood-soaked dreams, now in shambles. Lost. 

Why? 

Are none of her dreams safe? Will none of them come to fruition? Are they all empty promises?

And You, God? You who promise to give the desires of her heart, what will You do? 

But she resists You. You would heal her, but she is still clinging to broken dreams in her now torn flesh. She would not give them up. Like a wild animal in a painful snare, she blindly struggles against You. 

Please. No. Not these dreams. Please let me keep them. Please give them back to me, whole and beautiful as they once were. Without them, I will be forgotten and alone. I cannot bear it. Please. 

Without these, I will have nothing.  

You will have Me. 

I'm afraid. 

Do not be afraid. 

To remove the shards, will be painful, she knows, and she wants to pull away. She wants to run. 

Please. Let Me help you. You will die. 

I'm afraid. 

Trust me. 

I can't. 

She sobs. Even as the first shard is removed she stares after it with longing. That dream was precious. That dream was beautiful. 

Let it go now. 

How? I cannot forget what it was. What it could be. How do I stop holding on?

Trust me. 

It hurts, deep inside. I am so tired of this hurt. Help me. 

You must let go. Then you must let Me heal you. 

You. Will You tell my why these dreams had to be broken? 

I will give you something better.

When?

When you are ready. 

How slow she is to heal. And even now, she looks for the shards to the lost dreams. If only she had been more careful with those dreams, would they then be hers to keep? Would they transform into beautiful reality?

Those were only illusions. What I will give you is real and beautiful beyond compare. 

But it is not easy to forget long treasured dreams. Even now she seeks to treasure their shards, cruel and treacherous. 

A dark voice whispers evil words within her. 

You will lose it all and be left all alone. This is your fate. Darkness. Loneliness. Emptiness. This is all that awaits you. 

No. 

Help me!

Come to Me!

My dreams...

She clutches once again at the stabbing fragments. 

Leave them. 

I'll have nothing. 

You shall have Me. I shall be with you. I shall protect you. Let me help you, precious one. Come to me. 

A gleam of light pierces through the darkness. A hand reaches down to save her.  [continued below]


Today, as if in answer to this post, this was read at Mass:

Romans 8:22-27
"We know that all creation is groaning in labor pains even until now; and not only that, but we ourselves, who have the firstfruits of the Spirit, we also groan within ourselves as we wait for adoption, the redemption of our bodies. For in hope we were saved. Now hope that sees for itself is not hope. For who hopes for what one sees? But if we hope for what we do not see, we wait with endurance. In the same way, the Spirit too comes to the aid of our weakness; for we do not know how to pray as we ought, but the Spirit itself intercedes with inexpressible groanings. And the one who searches hearts knows what is the intention of the Spirit, because it intercedes for the holy ones according to God’s will."

Friday, June 21, 2013

Purchased with Pain

I was recently reading the book "He and I" and in it there is a passage in which God asks the author if she realizes that she has been purchased with His pain.  The idea may seem strange, even off-putting at first, but it didn't to me.  It immediately resonated with me and I thought I that was strange.

Purchased with pain.

Is such a thing possible?  When watching films, I often find myself rooting for the unrequited love.  I'm a sucker for the tragic underdog (see my post on Eponine).  If in the end he doesn't get the girl, I feel a bit cheated.  Why?

Well, I feel that the answer is best illustrated with the example of the splendid story of Cyrano de Bergerac.  Cyrano is a man in love with the fair Roxanne, who in turn is love with one Christian.  Cyrano pines for Roxanne and, in his way, pours out his love for her through the eloquent words, which he lends to Christian.  Though Cyrano burns with love for Roxanne, he dares not make it know.  For him, it is enough that Roxanne knows that she is loved deeply and ardently, even if she does not know the love is from him.

Christian also loves Roxanne but his words fail him.  He is content to use Cyrano's beautiful words to woo his love rather than risk losing the lady altogether.  When Christian and Cyrano are sent to the front lines of war, Christian frequently seeks out Cyrano to help pen a letter to properly express his love.  Cyrano however, is not content with that.  He daily sneaks across enemy lines to make sure that his love is never left without a new letter to read, which reassures her of his fidelity and love.  He signs Christian's name to these letters.  Once Christian becomes aware of this, he insists that Cyrano offers his own suit to Roxanne and that the truth be known.

Christian is not a bad man, nor a coward, nor a fool, nor an unattractive fellow, yet my heart is softened towards the plight of dear Cyrano.  Why?  Why is Cyrano's suit more worthy than Christian's?  Some might argue that Cyrano loves Roxanne more than Christian and I am inclined to agree with that, but I want to press for the answer of how do we measure that love?  How do we know that Cyrano's love is greater?

I put forth the idea that it is the amount of personal loss and suffering that Cyrano endures for the sake of Roxanne.  Christian wants to put himself on the line for the sake of his love.  He is fully prepared to make the truth known to her so that she may freely choose whom to love.  His untimely death robs him of this noble sacrifice and so the only one of the two suitors suffer for his love is Cyrano, who can't bring himself to tell Roxanne the truth even after Christian's passing, for both Christian and Roxanne's sake.

It was the great suffering of Cyrano's love that enshrines him in our hearts.  How much pain he bore for the sake of his love!  He bears it without complaint or thought for himself.   What heart can resist such love?  Has he not purchased his right to love and be loved through his great suffering?

Is it not also thus with Christ?  Who can resist such self-giving love?  It is disarming, intoxicating, alluring, moving, and overwhelming.   It is a love that asks only to love and be loved.  It is a love that seeks to bring about our perfect happiness.  It is a love that selflessly seeks to give us all we desire, at the deepest level, regardless of personal cost.  If you have not found this to be so, then I invite to seek Him out and experience that love.  It will transform your life in the most beautiful way.



----------------------------------------------------------------------------------

Additional Comments
Here are some follow up thoughts in the form of a conversation with a friend of mine who we'll call "Wesley"

  • Wesley Nice, now I don't have to comment on your blog where everything I say will be visible for as long as blogger continues to exist.
    I have a question not addressed by your post, which seemed to simply point out that oftentimes love is purchased with suffe
    ring, without saying whether this lesson has any practical implications for loving.
    I am wondering mainly whether undergoing suffering to purchase someone's love is an appropriate course of action. It's a Romantic notion, of course, and the Romantic in me is fascinated, but as we know the Romantics were often excessive and disordered. It's also noble to suffer for one you love, but is it quite as noble when your intention is to purchase? Cyrano suffered, not intending to purchase love, but in fact solely for the sake of his beloved so that she would be literally in blissful ignorance of his feelings, if I'm not mistaken.
    And of course by "love" here we mean some kind of bond specifically between two friends, in addition to the charity which one should always work for between all people. (Christ didn't say "Don't have enemies," because friendship has to be mutual and if not everybody returns your love, that's not your fault; rather, He said "Love your enemies" so I think that's not exactly the kind of love we're talking about here, though related.)
    There, now I said it. Facebookers, please read her blog, it's quite good, and I don't like half of it half as well as it deserves.

  • Therese I suppose my response must be that insomuch as all love requires self-denial there cannot be true loving without suffering. That said, love is willing the good of the other as other, so "unhealthy" or dysfunctional suffering would not be good for the lover or the other. Such things require prudence and patience

  • Wesley I'm not sure that answered my basic question (other than the admonition to patience and prudence). You already know that I believe that suffering together is like cement to true friendship.
    What I'm wondering is, can the suffering be undertaken *in or
    der to* gain another's love, or is that a mistake? because I don't think that's what Cyrano does. I'm talking more of someone who makes sacrifices for someone else and hopes to be rewarded with their love, a sort of "winning" that person over through suffering (meriting their love, if you will). Somehow I can see that being a wrong approach, though it's a fascinating idea. I understand that you might not have meant to suggest this idea at all, but it occurred to me nonetheless.

  • Therese Ah, then my answer is no. I don't think so. Unless the one being loved also happens to be a sadist

  • Wesley LOL That bad, eh? I really missed it that time.

  • Therese In other words suffering for the sake of suffering is masochism. Even the saints advise against intentionally seeking out suffering. They simply say to accept it when it comes. Cyrano does not go out of his way to be miserable, but, believing that the thorns he bears will bring about the happiness of his love, embraces the misery with joy. In the same way, Christ did not put Himself on the cross and gave Judas and Pilate the free choice to not put him there, but knowing that it would come in order to bring about our salvation, He embraced it
  • Therese When we offer our sufferings for Christ, it is not our pain that He delights in but our willingness to die to self for the sake of drawing nearer to him. Indeed, when we feel the chafing of our crosses, Christ empathizes with us, He does not take pleasure in our distress.
  • Wesley In response to part of that: one scenario I was thinking of was: lover sees difficult thing that would make beloved happy; lover undergoes difficult thing and suffers in process, but not selflessly for the beloved but rather so that she (or he) will notice the sacrifice; lover thus purchases admiration and love, not because beloved enjoys the suffering but rather admires the sacrifice...but may or may not realize that it was done with the intention of that very result!
    In response to the part about Christ, what you said makes sense to me.

  • Therese  Yes, but that's where we get into willing the good of the other. Often, when we pursue things to "make others happy" for the sake of winning them over it turns out that we become rather undiscerning in what we suffer. This turns us into a yes-man, a doormat, and also a dead weight. It becomes manipulative and the object of our affections would perceive it, even if only subconsciously, at one point or another. It leads the object of love feeling claustrophobic and burdened.

    Wesley Exactly what I was looking for. Great analysis. Thanks!

Friday, March 15, 2013

Whistle While You Work

Work has been rough lately.  I've been finding it to be pretty draining.  Every day I spend the majority of my day working with customers who are so caught up in their own needs, anxieties, and concerns that they often let it come out against me.  People can be so rude.  They can be short tempered, snappy, over-anxious, and oblivious.  So can I.  I often am.

I've been really grumpy lately.  Perhaps you can relate.  I've been regularly experiencing that oh-no-not-another-one-grumble-to-your-coworkers-snap-at-your-siblings-hiding-from-the-world sort of attitude over the last several days.  Weeks.  Okay, months.  Some way to spend Lent, right?

Given my sour mood, which fluctuates in degree on a day to day basis, I've been thinking a lot about what to do when such moods come up.

I work hard.  I work hard because it's important.  I work hard because it's my duty.  I work hard because it's expected.  I work hard because I don't want to do a half-way job.  Working hard is...hard.  It's also not enough.


In order for work to bear fruit, you need to unite to something more valuable - it needs to have meaning.  Some people look for meaning in the things that work will bring to their lives (e.g. money, a mental challenge, nice belongings, travels, etc.).  Others look for meaning in the work itself, seeking jobs that make a difference in the world or jobs that involve their personal passions.  Those answers are not always an option.  Many people do not have the liberty or the capabilities to choose a job that they find fulfilling in itself.  Others are unable to find work that pays out more than the minimum to live by.  So, what then?  How does one add meaning to the daily grind?  How does one save his spirit from the weight and the tediousness of the mundane?

For me, the answer is prayer.  The answer is martyrdom.  The answer is the crucifixion. When we make an effort to unite ourselves to Christ, every act has meaning.  This is true, not because of the greatness of our acts, but because of the greatness of his love.  Somehow, when walking through the day with Christ, we make it.  Often times, we just barely make it, but we do make it, with Christ.  I rarely feel Christ's presence as I struggle through those rough days, but I know that He is there.

Every day that I make it, I know that with more certainty.  Little by little, I am learning.  But lately, I'm struggling.  So, my dear friends, please say a prayer for me.  I'll be praying for you too.

Thanks!

-Therese

Monday, January 14, 2013

On Dissapointment, Loneliness, and Eponine


Do you ever have those times when you feel as if life has just smacked you down? One minute you're on top of the world looking around you with joy and wonder, then, suddenly, you find you've faceplanted in the pavement. Well, I know enough people who've gone through something similar to that this in the recent past to hazard that, at one time or another, you have too - probably in the context of a relationship, although not necessarily.

Eponine
Well, I recently had the pleasure of viewing the film adaptation of the stage production of Victor Hugo's Les Miserables. I would like to take this opportunity to highlight the breif but beautiful life of my favorite character, Eponine Thenardier. I promise that this relates to my beginning, but first, some back story.

Eponine was born to two horrible parents who made their living by cheating, stealing, conning, and blackmailing anyone. When she was a child, they spoiled her rotten an when she grew older, they expected her to pull her weight in the family business and she did. But unlike her parents, Eponine did not care much for the twisted life she was born into, and began to look for other interests besides gaining at the expense of others.

Then she met Marius. He was everything she wasn't. She was poor, he was wealthy. She was a street urchin, he was a student. She was jaded and wounded, he was hopeful and idealistic. She was a little nothing, and – to her at least – he was everything. There was only one problem. Marius did not feel the same way about Eponine. At best, he viewed Eponine as a good friend, but most days he barely seemed to notice her. Still, she was content just to be near him.

Epnonine realizes that Marius love Cosette
Then, one day, Eponine's worst nightmare became reality when Marius fell in love with a soft, innocent, beautiful, and wealthy young lady, by the name of Cosette.

Eponine was devastated. How could this be true? Marius who barely noticed any woman beyond his books and his revolutionary ideas, finally had that look that Eponine had dreamt so many times of seeing in his eyes, but it was not for her. No, it was for Cosette, a girl who Eponine knew as a child under quite different circumstances.

Marius knew nothing about Cosette, not even her name. Knowing Eponine's street smart ways, Marius turns to her to help him find Cosette. The fate of this budding romance was completely in Eponine's hands, but Marius' pleas could did fall on deaf ears and she agreed to help him find his love.

She led Marius to his love and kept watch for them both as they met in secret to express and exchange their love for one another. She went head to head with her father to protect them both. Then the revolution began and Marius and Cosette were parted, they feared forever. Epopine, unable to bear the idea of Marius fighting alone, disguised herself as a boy and joined him at the barracades.

Here the movie and the play differ.

*SPOILER ALERT *

In the play: Marius discovered Eponine's presence and commissioned her to bring a letter to Cossette. Eponine did as Marius asks, but on her way back to the barricade, she is fatally wounded.

In the film: Eponine carried a letter from Cosette, but could not bring herself to deliver it to Marius after she had joined him at the barricade. She took a bullet for Marius and as she lay dying, confessed her trangression and gave him Cosette's letter.

Wounded, Eponine comforts Marius as she dies
In both: As Eponine lay dying in Marius' arms, she softly tells him not to worry and assures him that his presence is enough to make her feel no pain. She comforts Marius and urges him not to fret (“A Little Fall ofRain”). Then she dies, happily near her beloved during her last moments.

Okay, so what does this have to do with life smacking you down? Well, for starters, it gives a beautiful example of how to face difficulty. When Eponine is confronted with the tragedy of her life, which shows no sign of improvement even in the most disdant future, she does not despair, nor does she wallow in her sorrow. She looks at the reality of her situation and faces it head on. She forces herself to recognize the truth that the thing she wants, will never be. She does not try to force her feelings on Marius, nor does she let her disappointment serve as a motive to stand in the way of his happiness. She is completely selfless on that front.

Now, some, might accuse Eponine of being a bit of a doormat and somewhat pathetic, but I do not agree. I believe that had she lived, she would have found joy in loving Cosette and Marius and their children and in her own time, after her heart had healed from it's disappointment, I believe that Eponine would've found her true love. But regardless of what she may have done if the chance had been given, the fact remains, that in the end, Eponine chose to think of others over herself. As a result, she dies happy and full of peace, not hanging on to resentment, broken dreams, or bitter longings.

Love is willing the good of the other. Love is not getting your way or giving someone else their way. Love is not allowing yourself to be used or to use others. Love is self-giving, self-sacrifice, forgiveness, patience, humility, hope, and so much more. Eponine chose love of another over love of herself.

Her great love, triumphs over her criminal lifestyle, her broken heart, her empty dreams, and her tragic death. When people think of the character of Eponine, then think on her with bitter-sweet recollection. She was the girl who gave all she had for an unrequited love. And because she truly loved, that was truly enough.

Epnonine had wisdom too. She had the wisdom to know that her paths was never meant to intertwine with that of Marius. She had the wisdom to know that one ought not to put the pulls of loneliness about the pulls of friendship. She had the wisdom to know that something bigger and more important that her was at work in all their lives and the author of that work would care for them all.

The spirits of Eponine, Fantine, and Valjean watching over Cosette and Marius
Eponine's last lines in the musical are, “And remember, the truth that once was spoken, 'To love another person is to see the face of God.'”

So, to any of my readers who are struggling with disappointment or hurt of some kind, please know this: you are not alone. You're not the only one who feels hurt, overlooked, forgotten, and/or rejected. How you respond to it is your choice. You can make yourself a victim or you can be the hero. Being the hero is difficult and probably no one will notice, but you will find peace in the sacrifice you make for the love of another. Being the victim keeps you sad, miserable, and lonely. It also burdens those who love you.

Personally, I believe that being the hero, or at least, trying to be the hero, is by far the better way. I don't know that I've ever actually succeeded on that plan, but I've always found that the simple act of trying helps me get through the confusing, painful part. I find Eponine's story incredibly inspiring and she is my favorite character in Les Mis. She is beautiful, simple, and unimportant. She is tragic. She is amazing.

Maybe one day someone will be inspired by my story or yours. So, don't give up and keep on trying to love better.

Love,
T

Friday, November 30, 2012

Rose in Bloom

Life is full of changes.  It's a simple enough fact that in the earlier stages of my life I frequently lamented.  Change was the thing that frequently seemed to rob me of what was dear to me.

Ever since I was a little girl, I looked upon change as a cruel and mischievous opponent.  Many times, change has inspired fear, frustration, anxiety, and deep sorrow in me.  I'm pretty sure my first post on this blog was about change and my struggles to deal with change.

But something has changed in me.  Time has taught me a lesson about change and the gifts that it brings.  Change can bring growth, knowledge, love, friendship, new life, adventure, and so much more.  Now, when change comes knocking on my door, I look upon her as a dear, but still mischievous friend.

Nowadays, I see her approaching and find myself sighing, "Well, old friend, what do you have planned for me now?"  Of course, I know that it is not change herself, but God, the author of change that brings the gift of change, but that's not really the point.

Recently, I find myself standing face to face with some pretty big changes, some of which are of my own doing and some of which are out of my hands.  Some of the changes are a bit painful, while others are rather pleasant.  For the pleasant ones, I need not say much.  As for the painful ones, well, I recently found some consolation in the words of a dear friend.

She quoted to me a line from the hymn Joyful, Joyful We Adore Thee.  The line was, "Hearts unfold like flowers before Thee, opening to the sun above."  It reminded me of a favorite book of mine, Rose in Bloom, in which the main character, a young girl coming into womanhood, is described as a blooming rose, carefully deciding which petal to unfold next.

My heart is unfolding little by little.  I do not know what will happen next, but I know that God is guiding and directing my life.  So, once again, I'll do me best to trust in Him and continuing to hope for the day when my life will come into full bloom.